Saturday, 7 March 2015

Updated Guidelines Issued by the Bureau of Indian Affairs on the Indian Child Welfare Act


For those who have been following the effects on the Indian Child Welfare Act ( ICWA) following the 2013 decision by the US Supreme Court in the case of Adoptive Couple v Baby Girl, there is a glimmer of good news. A previous blogpost (here) commenting on this decision noted that it upheld the spirit if not the letter of the Existing Indian Family doctrine, a judicially created doctrine that allowed judges to determine that they would not apply ICWA if the judge had made a determination that the child concerned did not have requisite ( as decided by the judge) cultural ties to their indigenous heritage.

On February 25, 2015, new Guidelines on the implementation of ICWA went into effect. The Guidelines were issued by the Bureau of Indian Affairs. It is the first time since 1979 that Guidelines on ICWA have been updated. There are many praise-worthy elements in the new Guidelines which will be examined in future blog posts. However, given the commentary in the previous blog post about the effect of the US Supreme Court decision on the Existing Indian Family Doctrine, it is important to note that the EIF doctrine is specifically addressed in these Guidelines. The Guidelines specifically state that “Section A ( of the Guidelines) is intended to make clear that there is no existing Indian family (EIF) exception to application of ICWA… The Department agrees with the States that have concluded that there is no existing Indian family exception to the application of ICWA.” This is certainly good news, however long overdue.

Post written by Sarah Sargent.

Monday, 2 March 2015

And the debate continues...the Keystone XL pipeline

Presidential Veto for Keystone XL Pipeline, and Concerns that the Oil Industry Brings an Increased Risk of Risk and Sexual Assault.

President Obama vetoed the Keystone XL pipeline on February 24. This is the first time in 5 years that he used his veto powers, CNN notes.  But this does not mean that the issue has ended, as the six yearlong battle over the pipeline is set to carry on, with political proponents of the pipeline seeking to override the Presidential veto. It would appear at the moment that there are insufficient votes to accomplish that.

This article (here) explains that the strong indigenous opposition to the Keystone XL pipeline construction involves more than environmental and sovereignty issues. “Community safety” is an additional concern that is noted—where the concern is that workers on the pipeline “could cause an uptick in sexual assaults against area women.|” Native American women already experience a disproportionately high rate of sexual assault. The perpetrators of the sexual assault are non-Native men, “in at least 86 per cent of the reported cases of rape or sexual assault” according to Amnesty International (here).

Links between the oil industry and an increased risk of sexual assault and rape have been raised (here and here), but this is a message that somehow seems to have attracted very little discussion. The concerns that are raised are ones that need to be addressed in any future debates about the construction of the Keystone Pipeline.

Post written by Dr Sarah Sargent.

Friday, 20 February 2015

Debate on Construction of Keystone XP Pipeline Continues: Protests by the “Cowboy and Indian Alliance”

The debate about the construction of the Keystone XL pipeline has heated up again in the United States, perhaps ironically at a time when gas prices are at near record lows. The debate about the construction of the pipeline is long-running, and it is not clear if it is going to be resolved at any time soon. US President Barack Obama has pledged to veto any approval of the pipeline construction, despite both Congressional and Senate support for the bill.
Indigenous opposition to the construction of the pipeline remains steadfast, on both the Canadian and American sides of the border (see here, here and here).

The opposition to the construction of the pipeline has been the focus of organised protests in Washington DC, including a combination of ranchers and indigenous peoples who formed the “Cowboy and Indian Alliance”.   The “Cowboy and Indian Alliance” gathered for a 5 day protest in Washington DC in April 2014. 


Whether the latest actions in Washington DC around possible approval or veto of the pipeline will result in further protests by this Alliance remains to be seen. 

Post written by Dr Sarah Sargent.

Wednesday, 8 October 2014

Chile: consultation is needed.

This year Chile has seen several mining projects blocked after local opposition. A recent case, EL Morro mine in northern Chile shows the importance of ‘prior and informed consent’ since the community affected i.e. Diaguita was not consulted.

The BBC reports that back in April, a national court actually rejected the case to which the community appealed. The Diaguita peoples argued that Goldcorp, did not conducted proper consultations with local communities (as required by the ILO Convention 169 and UNDRIP – both signed and ratified by Chile).

Maglene Campilley, a Diaguita’s leader, acknowledged that the community is ‘happy’ to see that justice is on the side of those that ‘defend Mother Earth’.

What is next? A consultation needs “to take place before an environmental permit can be awarded allowing mining to take place.”

Christine Marks, Goldcorp spokesperson, said that “The company remained committed to open and transparent dialogue with its stakeholders and to responsible practices in accordance with the highest applicable health, safety and environmental standards."

Well...we have to wait and see. The Diaguita community noted that the project ‘could pollute a local river’. On the other hand, the said mine is value at almost $4bn. Will justice be on the side of mother Earth?

Source BBC.

Wednesday, 11 December 2013

The Undetected Lion King

No everybody knows Solomon Linda; but you may know the song ‘the lion sleeps tonight’ right? Well, that is probably the moment when you think of Disney’s ‘The Lion King’ and ask yourself what Salomon Linda has to do with it.

Solomon Linda is a Zulu musician, who composed this song and he is a victim of intellectual property. While The Walt Disney Company earned millions of Dollar by using his song, he died poor in a Southafrican township. It is a tragedy and scandal that companies (like Disney) exploit traditional knowledge (TK) without obeying international legal standards.

However, the situation is tricky. One the one hand, immense treasures of TK exist, values that go beyond ethical materialism or consumerism and on the other hand, cruel market policy expedited by globalisation forces the competition of companies. Realisable regulations are needed to protect TK and enforce the indigenous right to determine what happens to traditional values, be it music, designs or handicrafts.

Article 11 paragraph 2 of the United Nations Declaration on the Rights of Indigenous Peoples (UBDRIPI) marks the starting point for a bold approach. It implies the right to revitalize and develop cultural traditions and customs of indigenous peoples. The use of a traditional song in a successful animated film is quite a revival and a gain. The only way to guarantee that the utilization of a traditional song is not only a gain for the producing company but also for the composer, is to make an indigenous approval condition for the commercialisation. Within the Declaration and the ILO Convention 169, the achievement of the Free, Prior and Informed Consent (FPIC) could provide assistance. If states ensure that commercialisation of TK is only permitted if indigenous consent is granted, two beneficial aims could be achieved. A natural protection of the TK and the foundation of compensation. Therefore indigenous consent has to be interpreted as the power to decline or accept marketing strategies. By making the obtaining of indigenous consent obligatory for companies and states, the biggest obstacle would have been conquered.

FPIC, a legal affirmation of adequate socio-legal behaviour and decency, needs to become an every day practice in protecting TK. If this, or the truly implementation of the Declaration into national legal systems, were possible, you would have heard of Solomon Linda before.

Posted written by Lisa Albanis (LLM candidate, University of Buckingham).
Source The Guardian.



 

 

Saturday, 2 November 2013

The effects of the United States Supreme Court decision in Adoptive Couple v Baby Girl: Keeping the Spirit of the Existing Indian Family Doctrine Alive

It has been just a little over four months since the United States Supreme Court handed down its decision on the case of AdoptiveCouple v Baby Girl. This is only the second case that the US Supreme Court has heard on the Indian Child Welfare Act ( ICWA).

The first was a decision that upheld tribal jurisdiction over a child whose parents were domiciled on native nation lands MississippiBand of Choctaw Indians v Holyfield.

There were concerns prior to the US Supreme Court decision that it make take the opportunity to announce support for the “existing Indian family doctrine” that renders the Act inapplicable if a judge determines the child and its family lack sufficient ties to indigenous culture and community—in contravention of the plain language of the Act. The decision did not endorse the existing Indian family doctrine—but it did limit the application of the Act in a way which is likely to create far more problems in interpretation and application than it solved.

The SCOTUS decision found that 2, and possibly 3, sections of ICWA did not apply to the father of the child. The decision finds that 2 subsections of the Act which provide heightened legal protections were not applicable- Section 1912(d) and (f). The SCOTUS decision also found that preferences for adoptive placement found in 1915(a) were potentially not applicable to this situation.

This in itself is a strained and piecemeal reading of ICWA. But what is perhaps more disturbing is the opening lines of the majority decision, which makes reference to the “blood quantum” of the child at issue—as if to suggest, in keeping with the judicially created existing Indian family doctrine—that the child was not “Indian enough” in the eyes of SCOTUS to make ICWA relevant.

While the SCOTUS decision did not rule directly on the applicability or legitimacy of the existing Indian family doctrine, it does keep the spirit of that doctrine alive and well. The tenor of the SCOTUS decision suggests that it is still within the purview of the courts to comment on the degree of “Indian-ness” a parent or child possesses— and in so doing ignoring both the clear letter and spirit of ICWA which grants courts no such authority at all. 
Written by Sarah Sargent.
 
 
 


 

Tuesday, 12 March 2013

Conference criticizing the international politics of Traditional Knowledge

A conference held recently at the Graduate Institute of International and Development Studies in Geneva brought to the surface a powerful set of academic critiques of the politics of TK law at the international level. Criticizing instruments like the otherwise much-praised Nagoya Protocol, academics (many of whom involved in the negotiations and / or implementation of the instrument) suggested that the field is still riddled with concessions to state sovereignty and loopholes that disregard the transnational nature of TK exploitation.

A fuller report of the conference presents some of the arguments made in more nuance, and is well worth a read.

Written by Lucas Lixinski