The Sarayaku Community Case in Ecuador: Community Involvement in Resource Exploitation

In April 2012, the Inter-American Court of Human Rights issued a judgment in the case of the Sarayaku Community v. Ecuador. In this case, the State of Ecuador was charged with violating the rights of members of the Sarayaku people for allowing indiscriminate oil exploitation in their territory, at the expense of their ancestral lands, including spaces of memory, mourning and ritual.

This was the first time the Inter-American Court sent a delegation to an indigenous community for fact-finding and to conduct hearings. A video (in Spanish) produced by Olger Ignacio Gonzalez (here), a lawyer at the Court’s Secretariat, documents the work of the delegation and the testimonies given to the Court. During those hearings, Ecuador acknowledged their responsibility for violating the rights of the Sarayaku community, including their right to Free, Prior and Informed Consent.

The video is particularly powerful in showing how the Sarayaku live, and how they were affected by the oil exploitation on their lands. But it is also a stark reminder of what many have referred to as “strategic essentialism” (which has been the object of discussion in this blog in the past). One can see how the Sarayaku members giving testimony struggle to package and frame their grievances in terms understandable to their audience, and easily translatable into human rights claims. However salutary the effort of the Inter-American Court (and Ecuador’s acknowledgment of responsibility), it is also somewhat worrisome that, in an era where pluralism is flagged as the word of the day, and constitutions across South America claim to be multi- and / or intercultural, that this problem in translation is still so acute.

Post written by Lucas Lixinski.

The end of the road for the Wetlands? A continuation of the “Trail of Broken Promises” and failure to protect indigenous sacred spaces

Is the 10th Circuit Court of Appeals ruling on the fate of the wetlands adjoining Haskell Indian Nations University in Lawrence, Kansas, USA the end of the road? On July 10, 2012, the 3 judge panel made a unanimous ruling that would permit the construction of a road across the wetlands.

This is despite the arguments raised to preserve the wetlands as historically significant. This court ruling is not welcomed news for those who favour the preservation of the wetlands. The court's ruling fails to capture the importance of the wetlands and their connection to the history of not only Haskell, but of indigenous peoples and their relationship, past, present and future to the United States. Commentary on the wetlands has been the subject of a previous blog post.

The 10th Circuit decision can be seen as just one more event in the chain of events that devalues the sacred spaces of indigenous peoples. As detailed in this news story, Haskell students completed their “Trail of Broken Promises” walk on June 29. The walk was in support of proposed legislation that would provide additional domestic protections for indigenous sacred spaces, the Protection of Native American Sacred Spaces Act.

This fact sheet provides an overview of the US legal protections for sacred spaces, but comments that despite these, “There are numerous existing laws intended to protect Native American sacred places and even more that can be used to do so, but most of these laws are being ignored and flaunted.”

Until the laws are adhered to with regard to sacred space protection, the "Trail of Broken Promises" seems likely to continue.